Monday, September 29, 2025

Utpal Datta: From Assam’s Cinematic Heart to the National Stage

 

Subham Pancheswar, Mumbai | Published in Dailyhunt 30.09.25

The Vigyan Bhawan at New Delhi was lit with ceremony and anticipation on that September afternoon. As his name was called, Utpal Datta walked towards the dais, the hall echoing with applause. The President of India, Droupadi Murmu, handed him the Golden Lotus—the Swarna Kamal for Best Film Critic. For a brief moment, time seemed to pause: a son of Assam, carrying decades of dedication to cinema, stood in the national spotlight. It was his second award in the same category, but the emotion was no less profound.
“Any individual award is a personal award, even the Swarna Kamal. But when people celebrate it with me, it grows into something larger—almost a public award. I feel it recognises not just my work but the long and often unspoken journey of Assamese writing on cinema,” he would later reflect.

From Guwahati to the National Scene
Born and raised in Assam, Datta’s early engagement with cinema was not through the glitter of Bombay but through the quieter lanes of Guwahati, where cinema was a cultural mirror rather than mere spectacle. Over the years, he has worn many hats—critic, filmmaker, author, radio professional, and teacher—but his commitment has always been towards treating cinema as art and as a reflection of society.
In his college days, he often lamented the lack of academic resources on cinema in Assamese. This absence became a lifelong motivation. He would later go on to edit the first Assamese book on cinema, a pioneering step that signalled his larger mission: to give film appreciation a literary and academic foundation in his region.

Writing as Criticism, Criticism as Literature
Datta’s writing is where his intellectual and artistic sides meet. In August alone, he brought out two new books—one in Assamese and one in English—both reinforcing his deep engagement with film as text, as art, and as social commentary.
The Assamese book studies the screenplays of Dr. Bhabendra Nath Saikia, a filmmaker Datta feels has been unjustly underrated. “He was the only filmmaker, besides M. T. Vasudevan Nair, who consistently made films from his own stories and screenplays. Analysing his work through the three-act structure, I attempted to demonstrate how he both adhered to and defied the form. More importantly, I wanted to argue that the screenplay itself deserves recognition as a literary genre,” he explains.
His English anthology, Decoding Films, published by Tridev Publisher, ranges widely: an essay on how Satyajit Ray’s personal memories and experiences resurfaced in his films, a meditation on Wong Kar-wai’s Chungking Express, and incisive critiques of lesser-known but powerful independent films across India. “The soul of India, I believe, is best heard in regional films made out of passion,” he says. The book has drawn appreciation from across the spectrum—Polish filmmaker Ewa Bukowska penned the preface, while figures such as Rahul Rawail, Anant Mahadevan, Dr. Sanchari Basu Chaudhury, and Dr. S. J. Bhuyan praised its critical depth. The book is available in online platforms worldwide.

The Critic as Teacher
Today, Datta divides his time between writing and teaching. At Assam down town University, he teaches film appreciation to a generation of students who are discovering cinema beyond entertainment. “When I was a student, there were hardly any resources. That is why I now focus on writing books specifically for undergraduates and postgraduates. My main destination is fixed as a film-writer,” he says.
He is currently working on a new book that examines the craft of screenwriting and stage play writing—designed as a resource for postgraduate students of cinema. His academic focus is balanced by his creative pursuits: he continues to plan film projects, including one exploring Assam’s cultural traditions.
A Voice for Assamese and Indian Cinema
In discussing cinema today, Datta’s perspective is both local and global. “Digital platforms have democratised access, giving regional films a global stage. Assamese cinema, once isolated, is now reaching audiences worldwide. Rima Das’s Village Rockstars and Bhaskar Hazarika’s Aamis drew international attention largely through OTT. These platforms allow creative freedom, making room for socially relevant stories that might never have reached the big screen,” he notes.
At the national level, he sees diversity as the hallmark of 21st-century Indian cinema. “Stories from the margins are claiming visibility. This is the best moment for regional cinema to step confidently into wider cultural dialogues,” he asserts.

Beyond Criticism: A Filmmaker’s Touch
While known primarily as a critic, Datta is also a filmmaker in his own right. His directorial ventures have earned him the State Film Award for Best Director twice, establishing him not just as a commentator but as a practitioner of the medium. His dual perspective—as someone who both critiques and creates—adds a unique depth to his writings.

Anchored in Assam, Resonating Beyond
At its heart, Datta remains firmly rooted in Assam. His work, however, resonates far beyond the region, speaking to broader questions about art, culture, and society. Whether through his books, his teaching, or his films, he has consistently championed the idea that cinema is more than spectacle—it is literature, philosophy, memory, and mirror.
As he continues to write, teach, and create, one thing is clear: Utpal Datta’s journey is not only his own. It is also the story of Assamese cinema’s long march towards recognition, and of regional voices finding space on the national and global stage.
For Datta, every award, every book, and every film is part of a larger project—to keep cinema alive not just as entertainment, but as serious art and cultural reflection. And as Indian cinema diversifies in the digital age, voices like his ensure that smaller stories from the corners of the country are not just heard, but remembered.
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Thursday, September 4, 2025

মঞ্চত এজাক বৰষুণ



কোৰিয়ান নাট পৰিচালিকা কিম চো জুং পৰিচালিত ‘আফটাৰ’ নামৰ সংলাপহীন নাটকখন চালোঁ৷ চালোঁ বুলি ক’লে কম কোৱা হয়, সঠিক অৰ্থত নাটকৰ এক নতুন অভিজ্ঞতা অৰ্জন কৰিলোঁ৷ নাটক আৰম্ভ হোৱাৰ অলপ পাচতেই মঞ্চত বৰষুণ দিয়ে৷ বৰষুণ মানে- মই প্ৰেক্ষাগৃহৰ প্ৰায় মাজত বহি আছিলোঁ- শব্দ, ছবি আৰু পোহেৰৰে সৃষ্টি কৰা সেই বৰষুণ ইমানেই জীৱন্ত আছিল যে মোৰ গাত বৰষুণৰ চিটিকণি আহি পৰা যেন অনুভব হৈছিল৷ বৰষুণ এবাৰ নহয়, একাধিকবাৰ আহিছিল, প্ৰতিবাৰেই আহিছিল বেলেগ বেলেগ ছন্দত, বেলেগ বেলেগ অৰ্থ বুকুত বান্ধি ৷ বৰষুণজাকে লৈ গৈছিল হেমিংৱেৰ ‘এ ফেয়াৰৱেল টু আৰ্মছ’লৈ ৷

বৰষুণজাকে মোক লৈ গৈছিল প্ৰায় বাইছ বছৰ আগতে লেখা ‘গডমাদাৰ’ নামৰ নাটকখনলৈ৷ হেঙুল থিয়েটাৰে মঞ্চস্থ কৰা সেই নাটকখনত এটা ধুমুহা-গাজনি-বৰষুণৰ দৃশ্য আছিল- সেই বৰষুণৰ মাজতে এজন মানুহক হত্যা কৰা হৈছিল৷ বাতৰি কাকতত প্ৰকাশিত এটা সত্য ঘটনাৰ ভেটিত সেই দৃশ্যটি ৰচনা কৰিছিলোঁ৷ আজি ভাব হৈছে সিদিনা মঞ্চত যদি আজিৰ দৰে বৰষুণ এজাক দেখিলোঁহেতেন -

‘আফটাৰ’ নাটকখনত যে অকল টেকনিকেই আছে সেয়া নহয়, আছে সৃজনীশীল কল্পনাৰ উজ্বল দৃষ্টান্ত আৰু  সঠিক পৰিমাণত আবেগ সৃষ্টিৰ দক্ষতা ৷ সাধাৰণতে দেখা যায় যে টেকনিক বা আংগিক সৰ্বস্ব নাটকত আবেগৰ প্ৰকাশ হয় শুকান ৷ এইখন নাটকৰ টেকনিকৰ তীক্ষ্ণতাক ঠেলি দি মানবীয় আবেদন সম্মুখলৈ ওলাই আহিছে- চাইকেল এখনত এটি পৰিয়ালৰ যাত্ৰা, খেলনা গাড়ী এখন আৰু বহু দিনৰ মূৰত মাকে তাৰ পৰা ধূলি গুচোৱা দৃশ্য - পুতেকজন নাই, পুতেকৰ স্মৃতিত ধূলিৰ চামনি - আৰু কিমান উদাহৰণ দিম /

প্ৰযোজকৰ তৰফৰ পৰা  কোৱা হৈছে- ‘নাটকখনৰ মূল লক্ষ্য হ’ল- পৰম্পৰাগত নাট্যশৈলীৰ পৰা আঁতৰলৈ গৈ অভিনেতাৰ শৰীৰী বিভংগৰ দ্বাৰা চৰিত্ৰৰ চিন্তা, আবেগ, পৰিবেশ, মানসিকতা আৰু কাহিনীৰ প্ৰকাশ৷’  পুনৰ কৈছে- ‘এয়া একো বিমূৰ্ত প্ৰকাশ নহয়, স্পষ্ট নাটক আৰু চৰিত্ৰৰে এইখন এখন ‘ফিজিকেল প্লে’৷যি কৈছে তাকেই দেখুৱাইছে- বুদ্ধিদীপ্তভাবে, আবেগৰ তন্ত্ৰীবোৰত সঠিক কম্পনৰ সৃষ্টি কৰি ৷ ভুলুংবুথুৰ আন্তৰ্জাতিক নাট মহোৎসবক ধন্যবাদ নিদি উপায় নাই ৷   















নাটকৰ শেষত নাট্যদলটিক সম্বদ্ধৰ্না জনোৱাৰ সুবিধাও পালোঁ, ধন্যবাদ মৃণালজ্যোতি গোস্বামী \

   



Wednesday, September 3, 2025

এক বিৰল নাট্য অভিজ্ঞতা

 
প্ৰেক্ষাগৃহত প্ৰবেশ কৰোতে অলপ পলম হৈছিল, সেয়ে প্ৰথম খিনি চাবলৈ নাপালোঁ৷ কিন্তু যিখিনিৰ পৰা আৰম্ভ কৰিছোঁ, মঞ্চৰ পৰা মুহূৰ্তৰ বাবে চকু আঁতৰ কৰিব পৰা নাই ৷ নাটকৰ সংলাপৰ ভাষা বুজা নাই, কিন্তু অনুভব কৰিব পাৰিছোঁ অভিনেত্ৰীগৰাকীয়ে কেনেকুৱা ধৰণৰ আবেগ-অনুভব প্ৰকাশ কৰিব খুজিছে ৷ 

মঞ্চৰ পিচভাগত থকা এল ই ডি স্ক্ৰিণখনত ভাহি উঠিছে অভিনেত্ৰীগৰাকীৰ পশ্চাদাংশ ৷ মঞ্চত আমি তেওঁক সম্মুখৰ পৰা চাইছো, পৰ্দাখনত তেওঁক পিচ পিনৰ পৰা চাইছোঁ ৷ মঞ্চত এক সম্পূৰ্ণ নতুন অভিজ্ঞতা ৷ এয়া কোনো সাধাৰণ ষ্টাণ্ট নহয়, উদ্দাম সৃজনীশীলতাৰ তীক্ষ্ণ প্ৰকাশ ৷ কেতিয়াবা মঞ্চৰ মজিয়াখনকো ব্যবহাৰ কৰা হৈছে অভিনব ধৰণে ৷  এল ই ডি পৰ্দাত মজিয়াখন ৰাস্তাৰ দৰে হৈ পৰিছে, অভিনেত্ৰীয়ে সেই ৰাস্তাত দৌৰিছে, আমি তেওঁৰ পিচে পিচে গৈ আছোঁ ৷ কেতিয়াবা মজিয়াখন সাগৰৰ তীৰ, ফেনবোৰ আহি আছে, সাগৰতীৰত বহি থকা অভিনেত্ৰীক তিয়াই দিছে ৷ এইবোৰ কৈ আছোঁ যদিও, মই দৃশ্যৰ বৰ্ণনা সঠিকভাবে দিব পৰা নাই ৷ নাচালে এই দৃশ্য ৰচনাৰ কৌশল উপলব্ধি কৰা সম্ভব নহয় ৷ লগত আছে এই দৃশ্যবোৰৰ দেহত প্ৰাণ সঞ্চাৰ কৰা সংগীত ৷ 

মই দৰ্শকৰ মাজত কেইবাগৰাকীও নাট্যঅন্তপ্ৰাণক আশা কৰিছিলোঁ- অন্ততঃ তেওঁলোকে নাটকখন চালে দুটা সৃজনীশীল কৌশল আয়ত্ব কৰাৰ সুবিধা লাভ কৰিলেহেতেন ৷  

নাটকখনৰ নাম ‘নট মি’ ৷ কলাক্ষেত্ৰত অনুষ্ঠিত হোৱা ভূলুং বুথুৰ ইণ্টাৰনেচনেল থিয়েটাৰ ফেষ্টিভেলত এই ৰোমানিয়াৰ নাট্যদল এটিয়ে মঞ্চস্থ কৰিছে ৷